CfA SUMMER SEMINAR ON NATIONALISM, RELIGION AND VIOLENCE IN EUROPE
SUMMER SEMINAR ON NATIONALISM, RELIGION AND VIOLENCE IN EUROPE PRAGUE, JUNE 20-JULY 1 · Early Birds Fellowship (for applications submitted by February 15, 2016) Call for Applications: Summer Seminar on Nationalism, Religion and Violence (Deadline: April 24, 2016) The 4th Summer Seminar on Nationalism, Religion and Violence (NRVSS 2016) will be organized between June 20 and July 1, 2016 at the Charles University in Prague by Charles...
Mapping Memories of Post-1989 Europe
Mapping Memories of Post-1989 Europe 29.11-03.12.15 conference 29.11 until 01.12.2015 workshop 01.12. until 03.12.2015 Schloss Schönbrunn/Schönbrunn Palace Schönbrunner Schloßstraße 47 1130 Vienna, Austria Programm Registration The Ukraine crisis has revealed that national outlooks on recent European history differ significantly among countries. Historical narratives play an important role in the context of current political tensions...
CfP: Europe, Nations, and Insecurity
Europe, Nations, and Insecurity: Challenges to Identities Kaunas, Lithuania Period: June 30-July 2, 2016 Deadline for submitting abstracts: November 30, 2015 Vytautas Magnus University in cooperation with the Association for the Study of Nationalities (ASN) is pleased to announce the joint conference “Europe, Nations, and Insecurity: Challenges to Identities”. The Conference will be held on 30 June – 2 July 2016 in Kaunas,...
History, Memory and Politics in Central and Eastern Europe
Edited by Georges Mink, Laure Neumayer History, Memory and Politics in Central and Eastern Europe Memory Games Twenty years after the end of communism, the history of Central and Eastern Europe still sparks intense discussions in the former Soviet bloc, as contested memories, primarily about communist repression and WWII, are relived. This volume goes beyond the state-centred approach that so often characterises the study of...
CfP:Does the Past Have a Future?
Ab Imperio 2015 annual theme 2015 annual theme: Does the Past Have a Future? So many substances (styles of thinking, occupations, types of text) are indiscriminately called “history,” and there is no way everyone would agree on a single and mandatory definition of what constitutes “true” history and what is just a low quality surrogate and profanation. The answer to a related question − “why does modern society need history?” − seems...
